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20 Advanced Health Benefits of Walking Daily

Archaeologists from the Tiahuanaco Archeological Research Center have discovered an underground pyramid at the site of the ancient fortress in western Bolivia, using ground-penetrating radar.

Meanwhile, the Bolivian government has announced excavations are set to begin this summer on the new find at the Kantatallita area of Tiahuanaco, about 40 miles west of La Paz. Using ground-penetrating radar, researchers say they’ve found “underground anomalies” that might be monoliths.

Ludwing Cayo, director of the Tiahuanaco Archeological Research Center told EFE News Agency that Tiahuanaco will be undergoing further investigations over the next five years. This is welcome news to some, as the site and stone monuments may have suffered from exposure weathering 4,000 meters above sea level.

It was the capital of an empire that extended into present-day Peru and Chile, flourishing from 300 to 1000 AD, and is believed to be one of the most important cities of ancient America.  Andean legends claim the area around Lake Titicaca was the cradle of the first humans on earth. According to the myths, Lord Viracocha, the creator of all things, chose it as the place of creation. The age of the Tiahuanaco ruins is unknown, but some researchers suggest that they date to 14,000 years BC.

Search Pending for Tiahuanaco "Underground Anamolies"

Anyone studying the origins of human civilization on earth is aware of the earlier, earlier, earlier start-dates archaeologists are citing. The reasons are basically the discovery of previously unexplored sites and the enhanced technology enabling more precise dating of artifacts.

Here’s a wrap-up of some newer findings, especially the Gunung Padang site in Indonesia, first thought to be a natural hill but now revealed as a 300-foot step pyramid. According to The Mind Unleashed website:
The hill was actually not a natural hill but a 300-ft high step-pyramid. And what’s even more controversial is that the structure was much older than anyone imagined . . . Radiocarbon dated the terrace structures at around 500 to 1,500 BC, similar to previous estimates. 
. . . As the drills dug deeper, Natawidjaja continued to discover that the columnar basalt structures extended far beneath the surface and yielded much older dates. At depths of 90 feet and more, the material was found to be 20,000 BC to 22,000 BC years old. Using radiocarbon dating, he and his team proved that man-made megalithic structures and hence a prehistoric human civilization existed well into the Ice Age.
Gunung Padang is a recent addition to the growing list of archaeological sites proving that our history books regarding early civilizations are now hopelessly out of date.

Civilization Timelines Keep Getting Earlier

Choquequirao is a truly “lost city,” abandoned around 1572 when the last Inca ruler, Tupac Amaru, was captured in the distant jungles, dragged back to Cusco and executed by Spanish colonial authorities.

Choquequirao’s ancient houses, temples, canals and walls were soon reclaimed by the silent, green, primeval forest only to be rediscovered and revealed in recent times. Located on the unpopulated side of the immense Apurimac Canyon, the region has remained disconnected from the farms, villages and roads.

In this account from Peruvian Times, archaeologist Gary Ziegler writes:
It is little known that Yale professor Hiram Bingham, the now famous scientific discoverer of Machu Picchu in 1911 was inspired to launch his return to Peru and archaeological explorations after a visit to Choquequirao in 1909. Bingham visited Choquequirao twice, the second time with a crew of surveyors, cartographers and specialists to produce the first map and scientific description.
Like many other Incan sites, Choquequiarao appears to have been carefully designed according to astronomical alignment with sacred rivers, mountains and celestial movements.



New Research on Peruvian High-Elevation "Lost City"

Scientists keep edging closer to determining the who, what and why of the Antikythera Mechanism recovered from an ancient shipwreck near Crete in 1901.
So far, we know the strange, complex assembly of bronze gears could accurately predict lunar and solar eclipses and tell the positions of planets throughout the solar system.
According to the New York Times:

Now a new analysis of the dial used to predict eclipses, which is set on the back of the mechanism, provides yet another clue to one of history’s most intriguing puzzles. 
Christián C. Carman, a science historian at the National University of Quilmes in Argentina, and James Evans, a physicist at the University of Puget Sound in Washington, suggest that the calendar of the mysterious device began in 205 B.C., just seven years after Archimedes died.  The mechanism was most likely housed in a wooden box and operated by a hand crank. The device itself bears inscriptions on the front and back. In the 1970s, the engravings were estimated to date from 87 B.C. But more recently, scientists examining the forms of the Greek letters in the inscriptions dated the mechanism to 150 to 100 B.C. 
Over the years scientists have speculated that the mechanism might have been somehow linked to Archimedes, one of history’s most famous mathematicians and inventors. In 2008, a group of researchers reported that language inscribed on the device suggested it had been manufactured in Corinth or in Syracuse, where Archimedes lived.

More Uses Deduced for Antikythera

New research into early Aboriginal stories set along Australia's coast has detected evidence of dramatically rising shoreline waters over several thousand years. It seems that sea level about 20,000 years ago was 120 meters below its current level, rising 13,000 years ago to about 70 meters below current sea level. 

It seems today's sea level was finally reached only about 6,000 years ago. Linguists have also uncovered ancient Aboriginal tales about living where the Great Barrier Reef now stands.

How do we know that these stories are authentic? We suggest that because they all say essentially the same thing, it is more likely that they are based on observation," according to the article in The Conversation.com. "All tell of the ocean rising over areas that had previously been dry. None tell stories running the other way ~ of seas falling to expose land."

"We might expect to find comparable collections of sea-level rise stories from all parts of the globe, but we do not," it continues. "Perhaps they exist, but have been dismissed on account of an improbable antiquity by scholars adhering to the more orthodox view that oral traditions rarely can't survive more than a millennium."

Aboriginal Stories Tell of Rising Sea Levels

Randall Stephens

The latest issue of HS is now up on the Project Muse site.  It is a longer issue than normal, featuring two forums, five essays, and four interviews.  Readers might be especially interested in our forum on Geoffrey Parker’s Global Crisis: War, Climate Change and Catastrophe in the Seventeenth Century (Yale University Press, 2013), one of the most important history books of the last year.  As Don Yerxa puts it in the intro to the forum: "It has been widely heralded as an extraordinary scholarly achievement. Parker makes the case for a link between climate change and the worldwide catastrophe that occurred 350 years ago. We asked Parker to begin our forum with an account on the book’s long gestation. Then three prominent scholars, Kenneth Pomeranz, J.R. McNeill, and Jack Goldstone, comment on Global Crisis, followed by Parker’s rejoinder."

This issue, as many of our readers know, also marks an important transition for HS.  We are suspending publication for the remainder of 2014 as we forge a more sustainable operational framework. We are hopeful that some very promising developments will enable us to resume publishing a new and improved Historically Speaking in 2015.

TOC, Historically Speaking (November 2013)

"Silver and Segregation"
Wyatt Wells

"Winston Churchill and the Literary History of Politics"
Jonathan Rose

"Winston Churchill and Almighty God"
David Reagles and Timothy Larsen

"Liberal Protestantism in 20th-Century America: An Interview with
David A. Hollinger"
Conducted by Randall J. Stephens

"Catastrophe 1914: An Interview with Max Hastings"
Conducted by Donald A. Yerxa

Digital versus Printed Historical and Literary Editions: A Forum

"Television Is Not Radio with Pictures"
Holly Cowan Shulman

"Pouring Old Editorial Wine into New Digital Bottles"
Constance Schulz

"The Changing Production and Consumption of Historical and Literary Texts: The View from the Simms Initiatives"
David Moltke-Hansen

"The Invention of the American Meal: An Interview with Abigail Carroll"
Conducted by Donald A. Yerxa

"Global Crisis: A Forum The Genesis of Global Crisis"
Geoffrey Parker

"Weather, War, and Welfare: Persistence and Change in
Geoffrey Parker’s Global Crisis"
Kenneth Pomeranz

"Maunder Minimum and Parker Maximum"
J.R. McNeill

"Climate Lessons from History"
Jack A. Goldstone

"Response"
Geoffrey Parker

"A Combat History of the Great War: An Interview with Peter Hart"
Conducted by Donald A. Yerxa

"Jewish History and Education: A Review Essay"
Philip T. Hoffman

"Töchter of Feminism: Germany and the Modern Woman Artist"
Diane Radycki

Latest issue of Historically Speaking Now Online

Elizabeth Lewis Pardoe

British North America developed from a landscape of religions into a nation of races over the course of the eighteenth century.This process culminated in a hot, locked Philadelphia hall in 1787, but the lessons upon which the drafters drew reached back to the Reformation of the sixteenth century and earlier to Rome.

Americans had, after all, just rejected their inclusion in the British variant. If they failed to grasp the significance of their success, Edward Gibbon’s Decline and Fall of Rome, David Hume’s History of England, and the tales of Robin Hood1 served to remind them of the dangers of remote rule.


Early Modern Europe possessed two empires with established Protestant populations inhabiting borders under perpetual threat.The Holy Roman Empire’s borderland Protestants included the Southwestern Germans of Wuerttemberg and the Rhineland-Palatinate, for whom “cuius regio, eius religio” offered precious little protection from neighboring Catholic armies. The British Empire sent forth Scots to settle among and pacify the Catholics a few leagues away in Northeastern Ireland. These two groups moved away from their fraught locations on Europe’s bloodiest frontiers topopulate the so-called backcountry of eighteenth-century British North America from the Kennebec to the Altamaha.2


The Germans, Scots, and Irish, in a multitude of hyphenated forms, created a cultural and military frontier in the new world as they had in the old. The German Swabs and Ulster Scots had a great deal in common. Both had theological roots in the ‘second’ or ‘radical’ Reformation of the 1570s.  Southwest German’s Lutheranism was heavily influenced by Zwingli3 and Covenanters in Scotland and Ireland derived their beliefs from the Swiss reformer, Calvin, as well as Zwingli, as John Knox interpreted their theology.4 Both came from regions of Europe where radical Protestants lived cheek by jowl with counter-Reformation Catholics. In 1685 Louis XIV revoked the Edict of Nantes. By 1688 French troops bathed the Palatinate in blood.Britain’s ‘Glorious Revolution’ in the same year may have peacefully secured a Protestant succession in England, but its new Protestant King, William, and Catholic claimant, James II, ensured that the Ireland suffered enough for all three British kingdoms combined.5 For both border populations, these traumas were but the latest horrors in litanies of loss wrought during centuries of constant crisis. Seeking escape, both landed on Atlantic shores with dreams of stability guaranteed by land-holding independence.6
 
In Europe, these ill-definied communities buffered their rulers’ borders from attack, but they also attacked their rulers.Luther’s condemnation of the South German’s Peasant’s Revolt of 1525, secured its infamy in historical memory.7 The covenanter’s revolt in Scotland and the Catholic revolt in Ulster cost Charles I his head in 1642.8 The sixteenth to the eighteenth centuries created real and imagined bandits throughout Europe. A few real bandits possessed the noble motives of the fictionalized Robin Hood, whom Wilkesites adopted as their mascot on both sides of the Atlantic.9 

All bandits, Eric Hobsbawm argues, thrived in the unruly borderlands: in the Roman, Holy Roman, and British Empires.10 Martin Luther drew the parallel with bandits in his tirade against the peasants wrecking havoc under the influence of Thomas Muenzer. “Like public highwaymen and murderers,” he raved, “It is right and lawful to slay at the first opportunity a rebellious person….”11 

The linkage between these peoples in Europeans’ corporate imagination dated back at least to the Roman conquest of both “Upper Germany” and Britain. The Romans built their most famous walls to keep out the populations (Der Limes for the Swabs and Hadrian’s Wall for the Scots) that British seaboard colonies invited into their midst.  Those south-west Germans misnamed ‘Palatines’ and those from north-east Ireland ‘With No Name’12 had once shared the label ‘barbarian’ to the civilized rulers of Rome.“All ancient writers agree,” writes Hume in his widely read History of England “in representing the first inhabitants of Britain as a tribe of the Gauls or Celtae, who populated that island from the neighboring continent.” These Celts shared language, manners, government, and superstition in Hume’s estimation.13 Even when a Roman colony, Gibbon thought the empire unable to “guard the maritime province against the pirates of Germany” leaving “independent and divided” Britons to fall prey to “rapine and destruction” when “the Saxons might sometimes join the Scots and the Picts in a tacit or express confederacy.”14 In Hume’s historical framework, after Rome fell, Germany became the prize in the medieval tug-o-war between the Holy Roman Emperor and the Pope, while Scotland and Ireland played a similarly critical role in the Tudor-Stuart era rivalry between the French and English crowns.15

Robin Hood and Remote Rule

Elizabeth Lewis Pardoe

I found my way to this topic via a peculiar trajectory that began along the Cam under the tutelage of Quentin Skinner, where the distinction between classical republican virtù and protestant Christian virtue first entered my consciousness.  The hybridized virtù(e) that filled the political treatises of the American Revolution/War for Independence fascinated me but were not the centerpiece of my doctoral research.  When I returned to Jane Austen as my entertainment while my second son nursed, I realized that the hybridization process took place on the pages of Miss Austen’s novels.

The historiography of the American Revolution nearly drowns in examinations of Republican motherhood and patricidal rage. Austen’s heroines need not kill their fathers. They are already dead (Sense & Sensibility) or emasculated by poverty (Pride & Prejudice, Northanger Abbey, Mansfield Park), frailty (Emma), and vanity (Persuasion).  It takes little imagination to envision Elinor Dashwood, Elizabeth Bennet, Catherine Moreland, Fanny Price, Emma Woodhouse, and Anne Elliot as the republican mothers of a future generation.  In attributes they share much with the ultimate Republican mother as proven in her dual role as the United States’ first wife and mother to (failed) Presidents, Abigail Adams.  They can hold their own in discussions of the lofty but are unafraid to engage in the lowly. Think of Abigail Adams mopping her floors with vinegar while her many children lay sick, and Anne Elliot caring for her injured nephew while his squeamish mother tends to her own nerves not his physical needs.  When the virtùous Captain and Mrs. Wentworth set sail, I suspect their destination is the new republic on the other side of the Atlantic.

Thomas Jefferson obsessed over virtù(e) and corruption in both the public and private spheres.  Jefferson is remembered for his assiduous adherence to the necessity of landholding independence as a prerequisite for political virtù. He never deigned to fight in the colonies-cum-new republic’s wars though famously wrote on the worth of blood spilled for a virtùous cause.   He is also remembered for his utter lapse in private virtue, bedding but never wedding a woman he considered his racial inferior.   Jefferson was a last gasp of  this double standard in the Americas.  The widow’s of New Jersey had already become the first in Atlantic world to cast their votes in a simultaneous demonstration of both their virtù(e)s. 

Finally, I beg leave to indulge in some Whiggish analysis and imagine that William Jefferson Clinton’s presidency would have been very different indeed  had Americans not come to accept Jane Austen’s definition of hybridized virtù(e) and applied it to men and women alike.

____________

Sources: Linda Kerber, Women of the Republic; Mary Beth Norton, Liberty’s Daughters; and Jay Fleigelman, Prodigals and Pilgrims.

When Virtù Courts Virtue

The genetic sequence from a prehistoric baby in a 12,000-year-old Clovis burial site in Montana is providing significant data on the origins of the earliest Americans. Until now, archaeologists have had to rely mainly on tools made of stone and bone, and other artifacts to tell the story of human migration about 15,000 years ago to the New World.

Now that story is bolstered with some dramatic, ancient DNA, extracted from the remains of a 1-year-old boy who died in what is now Montana more than 12,000 years ago, according to a study described in Nature magazine.
"Clovis is what we like to refer to as an 'archaeological complex,' " says Michael Waters, an archaeologist at Texas A&M University.
That complex is defined by characteristic tools, he says.  
The Clovis artifacts were common for about 400 years, starting about 13,000 years ago. But at this point, there is only one set of human remains associated with those sorts of tools: that of the baby from Montana. "So this genetic study actually provides us with a look at who these people were," Waters says.
The most obvious conclusion from the study is that the Clovis people who lived on the Anzick site in Montana were genetically very much like Native Americans throughout the Western Hemisphere.

Image: Depiction of Clovis people, Mastodon State Park, Missouri


Clovis DNA Points to Native-American Origins

Over the last five years the HS blog has featured a variety of posts on history teaching, curriculum, group assignments, writing, and more.  Interested in creating a class website?  Wondering about how best to encourage students to read?  Need to engage students in a session about history and historiography?  You can find what you're looking for here:

Resources for Teaching History

After examining a 3,700-year-old clay tablet with instructions on how to build an ark, the expert who translated it says he doubts Noah’s Ark ever existed.

The ark instructions call for construction of a huge circular coracle, 3,600 square meters large and made like a giant rope basket strengthened with wooden ribs, waterproofed with bitumen inside and out. What’s described is a giant version of a craft the Babylonians knew very well, in daily use up to the late 20th century to transport people and animals across rivers, according to British Museum expert Irving Finkel.

According to the Guardian: "I am 107% convinced the ark never existed," Finkel said. The tablet gives a version of the ark story far older than the biblical accounts, and Finkel believes the explanation of how "holy writ appears on this piece of Weetabix," is that the writers of the Bible drew on ancient accounts encountered by Hebrew scholars during the Babylonian exile.

Texts about a great flood and the order by God to the one just man to build a boat and save himself, his family, and all the animals, clearly older than the Bible story, were first found in the Middle East in the 19th century. They caused both consternation and wild excitement, including an expedition to find the broken part of one tablet in a mountain of shattered clay fragments.

The tablet was brought to Finkel on a museum open day by Douglas Simmons, whose father, Leonard, brought it back to England in a tea-chest full of curios, after wartime service in the Middle East with the RAF.


If Noah's Ark Existed, Was It Round?

Steven Cromack

“Selfie” is the 2013 word of the year. In many ways, its definition encapsulates the identity of the generation that made it their own. The Millennials are rising. It is important that our teachers, school
administrators, and college professors understand the students who sit before them in their classrooms. Of course, no generation is uniform. Based on the data, however, many Millennials members agree on certain ideas.

Born between 1982 and 2003, we Millennials grew up in a rapidly changing world, and we were—and are—able to capture every moment of it through MySpace, Facebook, Twitter, Instagram, and Vine. We are called “the Peter Pan” and “Me Generation.” We live by social media and have made it a part of every moment of our lives. According to our elders, we are rude because we cannot look up from our phones; lazy; refuse to grow up; and play too many video games. The Baby Boomers despise our attitudes and insist that because of us the country is going to hell in a hand basket. Our teachers claim that we are a generation of idiots falling behind the rest of the world because of our ability to “txt” and write in single letters—idk—and lament that words like “selfie,” “clutch,” “gucci,” and “swag” have become part of everyday vocabulary.

There are indicators, however, that we just may be the next great generation. In their book Millennials Rising: The Next Great Generation Neil Howe and William Strauss outline the unique characteristics of the rising age group. Millennials, they claim, are “unlike any other youth generation in living memory. They are more numerous, more affluent, better educated, and more ethnically diverse . . . and destined to dominate the twenty-first century like today’s fading and ennobled G.I. generation dominated the twentieth” (4-5).

Of all the generations before us, we are the most tolerant and accepting. In a 2005 study 60% of respondents between the ages 15 and 25 agreed with the statement “homosexuality is a way of life and should be accepted by society.” In comparison, of those over 57 surveyed, only 39% agreed with that statement. In a 2002 study 60% of Millennials surveyed believed that “immigrants today strengthen our country because of their hard work and talents.” In comparison, only 42% of those over 57 agreed with that statement. Many within our generation are independents with liberal inclinations, especially on social and economic issues. With that said, we overwhelmingly loathe the government and want nothing to do with it.

That does not make us selfish, however. On the contrary, we are actually more selfless than the Baby Boomers. Forty-three percent (and rising) of our generation is committed to community service, something within our control. We believe that our future does not lie with the government, but with ourselves.

As one Millennial blogger puts it: “We have been handed the world and it looks awful, and we have never felt so goddamn powerless . . . . The self is the only thing we have. Our own experience is the only thing on which we have complete authority, the only thing over which we have total control.”

Sixteen percent of our generation is unemployed because 58% of managers won't hire us. In the meantime, we are going to live life, and if it means doing so from our parents’ basement, then so be it. Indeed, we have invented the acronym YOLO, or “you only live once.” #noregrets.

A Selfie of the YOLO Generation

Another cave containing prehistoric paintings may exist just four kilometers from the famous Lascaux caves in southwestern France. The original cave art at Lascaux was found in 1940, and attracted hordes of visitors until it was closed to the public in 1983 to protect the artwork.

A group of teenagers near the town of Montignac discovered in 1940 a complex network of Paleolithic caves with a series of 17,000-year-old frescos. According to Archaeology News Network:
The rumors of a second cave covered in pre-historic artwork have been circulating for years, but it appears local authorities are now ready to take them seriously after one local family shared an extraordinary secret they had kept to themselves for half a century. 
According to French media reports this week, preliminary investigations by the town’s mayor, as well as authorities in the Dordogne region, have proved promising enough to warrant a more detailed probe into a patch of land 4 km from the site of the Lascaux caves. 
 “There’s no certainty, and we are still quite far from having the necessary evidence to confirm the existence of another decorated cave,” Montignac mayor Laurent Mathieu told French daily Le Figaro this week. 
 Despite that caution, however, Mathieu did confirm that the culture department of the Dordogne regional administration would soon be mapping out a 10-hectare area for “further research.” This region will also be placed under surveillance, to prevent amateur archaeologists from conducting their own, unsupervised investigations.
The possibility of a second discovery near the town came about in August, when an elderly local woman told the mayor that her husband – who had died in August – had come across a cave with prehistoric frescos back in 1962, but had covered the entrance for fear of bringing hassle on himself. The secret had stayed in the family for 51 years, until she finally shared it with the mayor.


Image: Researcher examining paintings in the original Lascaux chamber.


More Paintings Rumored Near Lascaux